Honorius I…

…judges Francis’ idea that Christ was stained by sin

  • Christ experienced no contagion of our sinful nature…

Hence, we confess one will of our Lord Jesus Christ also, because surely our nature, not our guilt was assumed by the Godhead, that certainly, which was created before sin, not that which was vitiated after the transgression. For Christ…was conceived of the Holy Spirit without sin, and was also born of the holy and immaculate Virgin mother of God without sin, experiencing no contagion of our vitiated nature. (Denzinger-Hünermann 487. Honorius I, Epistle Scripta fraternitatis vestrae to Sergius, Patriarch of Constantinople in the year 634)

…judges Francis’ idea on human suffering

  • In Jesus the divine nature performs what is of God, and the human performs what is of the flesh

So far as pertains to ecclesiastical doctrine, what we ought to hold or to preach on account of the simplicity of men and the inextricable ambiguities of questions (which) must be removed […] is to define not one or two operations in the mediator of God and of men, but both natures united in one Christ by a natural union, when we should confess those operating with the participation of the other and the operators, both the divine, indeed, performing what is of God, and the human performing what is of the flesh; teaching [that they operate] neither separately, nor confusedly, nor interchangeably, the nature of God changed into man, and the human changed into God; but confessing the complete differences of the natures. . . Therefore, doing away with . . . the scandal of the new invention, we, when we are explaining, should not preach one or two operations; but instead of one operation, which some affirm, we should confess one operator, Christ the Lord, in both natures; and instead of two operations-when the expression of two operations has been done away with-rather of the two natures themselves, that is of divinity and of the flesh assumed, in one person, the Only-begotten of God the Father unconfusedly, inseparably, and unchangeably performing their proper (works) with us. (Denzinger-Hünermann 488. Honorius I, Letter Scripta dilectissimi filii to Sergius of Constantinople, 643)